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What\u27s modern in Chinese translation theory? Lu Xun and the debates on literalism and foreignization in the May Fourth period

机译:中文翻译理论的现代性是什么?鲁迅与五四时期的字面化和异化辩论

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摘要

This article attempts to assess the contribution of Chinese translators \u26 theorists of the 1920\u27s \u26 1930\u27s, in particular the famous writer Lu Xun, whom I consider the first modern translation theorist in China. It is with him that China entered its modern phase in translation. Not only did he advocate retaining the foreignness of the original text, in a way reminiscent of the entire tradition of German Romantic translation theorists from Schleiermacher to von Humboldt to Goethe; he also explored in his own translations the possibilities for enriching the Chinese language through the importation of Europeanized structures \u26 expressions. It is these foreignizing impulses that set Lu Xun apart most clearly from pre-modern Chinese theorists. At the same time, these impulses connect him with leading giants of translation theory like Nabokov \u26 Benjamin (who emphasized the importance of the literal method in translation) on the one hand, \u26 Venuti \u26 Holmes (who highlighted processes of indigenization \u26 exoticization in translation) on the other. Lu Xun\u27s ideas had a particular place in the wider cultural \u26 historical context. Views similar to his had been advocated by his predecessors at the beginning of the century, whose attempt to Europeanize the classical language did not, unfortunately, find a large following. In his own time, Lu found ardent supporters among friends \u26 colleagues who either (1) suggested thorough Europeanization, or (2) preferred limited Europeanization. Dissenting views, however, were clearly voiced by some of the other leading writers of the day. So, there were (A) those who favored the use of a language based on the actual words spoken by the populace \u26 (B) those who queried why one should not learn a foreign language \u26 read the original instead. My article deals at length with the debates among these theorists \u26 seeks to understand them from the perspectives of contemporary Western translation theory. 3 Figures, 21 References. Adapted from the source document
机译:本文试图评估1920年代1930年代的中国翻译理论家的贡献,尤其是著名作家鲁迅,我认为他是中国第一位现代翻译理论家。正是与他一起,中国进入了现代翻译阶段。他不仅主张保留原始文本的异国情调,以使人联想起从施莱尔马赫(Schleiermacher)到冯·洪堡(von Humboldt)到歌德(Goethe)的德国浪漫主义翻译理论家的整个传统;他还在自己的翻译中探索了通过引入欧洲化结构\ u26表达来丰富中文的可能性。正是这些异化的冲动使鲁迅与前现代中国理论家之间的区别最为明显。同时,这些冲动将他与翻译理论的主要巨人联系在一起,例如纳博科夫(Nabokov)本杰明(Bejamin)(他强调了直译方法在翻译中的重要性),维努蒂(Venuti),霍姆斯(Holmes)(他着重强调了本土化的过程)。 u26异化翻译)。鲁迅的思想在更广泛的文化历史语境中占有特殊地位。本世纪初,他的前辈曾提倡类似的观点,不幸的是,他们试图将古典语言欧洲化。在他自己的时间里,Lu在朋友的同事中找到了热情的支持者,他们要么(1)建议彻底的欧洲化,要么(2)倾向于有限的欧洲化。但是,当时的其他一些主要作家明确表达了反对意见。因此,有(A)赞成根据民众的实际单词使用某种语言的人。(B)那些质疑为什么不应该学习外语的人应该阅读原文。我的文章详细讨论了这些理论家之间的争论,旨在从当代西方翻译理论的角度来理解它们。 3图,21参考。改编自源文件

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    CHAN, Tak Hung, Leo;

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  • 年度 2001
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